Residents of Airmont denounce the draft noise ordinance
Residents of the village of Airmont face a crisis of faith, both in their government and in the US Constitution.
A dark cloud filled with forebodings hangs over the thousands of people who cannot understand why a village council would try to inject religious observances into civil law. By the 1970s, New York had virtually abolished the observance of Sunday as the “official day of rest.” Stores are now open seven days a week, and religious and legal holidays are no exception. However, the mayor and administrators of the village of Airmont are now trying to change local law to conform to religious customs by softening it from sunset Friday to Monday morning.
As if dealing with “block busting” weren’t hard enough for residents of Airmont who have no desire to sell their homes – or the plethora of private schools popping up in private homes that see buses and cars. Delivery trucks arrive at all hours in what were once strictly residential areas – homeowners and businesses face the possibility of having a ‘noise ordinance’ imposed in the collective throat, imposing their fundamental freedoms and harming human rights. local businesses.
The mayor of Airmont, Nathan Bubel and the board of directors, without the deputy mayor of the village, Brian Downey, who was recently arrested for an arsenal of illegal weapons and fake government IDs he had hidden in her home, planned to hold a public hearing last Monday on a new ordinance that, if passed, would end outside noise on weekends and holidays. The possibility of this ordinance becoming law has caused a storm of unrest among those who would be wronged by it.
Members of the village board plan to pass a law prohibiting the use of lawn mowers, hedge trimmers, chain saws and other power tools used by homeowners to maintain their property; the law extends to other power tools or construction equipment; and play music at a level that can be heard by a neighboring landlord. The only exception would be the use of snowblowers during a storm to keep a clear path. The noise ordinance would be in effect every day from 8:00 p.m. to 8:00 a.m. the next day on weekdays and extended to every hour on Saturdays, Sundays or public holidays. Simply put, making a noise louder than a cricket will become “verboten” from Friday sunset until Monday morning.
. As far as secular Airmont is concerned, this proposed new ordinance is an outright act of discrimination. “What can we do?” said an owner. âIf we complain, we are accused of being anti-Semitic. Is their law “OK for me, but not for you?” The crucible does not melt. They want us out of here or out of sight.
The public hearing is now scheduled for Monday, October 4 at 9:00 a.m., which is not very accommodating for those working 9 to 5 jobs. Additionally, Bubel requested that this meeting be a Zoom format, rather than in person, and covid provides a perfect excuse to do just that. Residents who have lived in Airmont for generations fear that the noise ordinance will be incorporated into law and infringe on their civil rights, and using Zoom will only further facilitate enforcement. the law.
Puzzled owners want to know why what’s good for the goose isn’t good enough for the gander, especially when an Orthodox cemetery predicted 10,000 graves was also passed with little to no public input. Construction crews were on site Sunday, September 19, clearing brush.
The gradual transformation of a secular municipality into a religious municipality is the result of the Law on the Use of Religious Land and Institutionalized Persons, promulgated in 1991. Intended to protect people from prohibition for their religious beliefs or the obstructing the care of those unable to care for themselves, essentially provides a toolkit that religious groups have used successfully to circumvent civil law and the ethical responsibility to create Orthodox municipalities. It seems that the lawmakers who designed RLUIPA did not take this scenario into account.
As the rift that continues to widen in Ramapo and other central Hudson mini-municipalities, where efforts to block the vast tracts of housing reserved for a group of people, grab headlines, and mutual contempt is apparent.
A legal eagle who works closely with the Hasidic sects in Orange County once described the rules for defeating the adversary: âââHere’s how you do it: Do you want an arm? First you take a finger, one at a time; then the hand; then the wrist – and then you take the whole arm. Do you get it? âThe residents of Airmont get it, and that’s why they continue to hope that someone, somewhere, somehow, will realize that discrimination is alive and well in Ramapo and help them stop him dead.